March 5th, 2012
‘A Lover of Knowledge’ Today we celebrate the memory of the Holy Mark the Ascetic (5th c.), also known as St Mark the Monk. Although St Mark wrote some very important hesychastic treatises, which have been included in the Philokalia, little is known about his life. An ascetic and wonderworker, he was made a monk at the age of forty by his teacher, St John Chrysostom. Mark spent sixty more […]
March 2nd, 2012
First [we have] the mystery of the created Person in its vertical relation, on the one hand to God who calls it, and on the other [we have] the human nature which it must assume, and whose ‘panhuman’ and cosmic aspects we [must recognize]. Vladimir Lossky has shown clearly that the supernatural character of the person runs right through the Chalcedonian definition. This emphasizes the unity of the humanity and […]
March 1st, 2012
We spend an enormous amount of energy making up our minds about other people. Not a day goes by without somebody doing or saying something that evokes in us the need to form an opinion about him or her. We hear a lot, see a lot, and know a lot. The feeling that we have to sort it all out in our minds and make judgments about it can be […]
January 31st, 2012
It is with charity as with happiness and holiness. It is not possible for you to say that you are happy because the moment you become conscious of your happiness you cease to be happy. What you call the experience of happiness is not happiness at all but the excitement and thrill caused by some person or thing or event. True happiness is uncaused. You are happy for no reason at all. And true happiness cannot be experienced. It is not within the realm of consciousness. It is unself-consciousness.
December 30th, 2011
The Archbishop of Caesarea, Saint Basil is revered—together with Saints John Chrysostom and Gregory Nazianzos—as one of the “Three Holy Hierarchs” of the Church. Together with that same Nazianzos and Saint Gregory of Nyssa, Saint Basil is revered as one the “Cappadocian Fathers,” whose homiletical and mystical writings helped establish what is now considered the heart of Orthodox theology and spirituality.